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Spirituality
Spiritual revelations do not arrive from thinking long & hard about Divinity. They come through silencing our thoughts, moving our ego out of the way, and opening up to the quiet, mysterious, spiritual realm that is always here with us. The world of soul is here and now, superimposed and woven through the world of the five sense. It doesn't take belief. It is Reality itself. You must only learn to see beyond the veils.
“There is another world, but it is in this one."
–W.B. Yeats
Spirituality
Spiritual revelations do not arrive from thinking long & hard about Divinity. They come through silencing our thoughts, moving our ego out of the way, and opening up to the quiet, mysterious, spiritual realm that is always here with us. The world of soul is here and now, superimposed and woven through the world of the five sense. It doesn't take belief. It is Reality itself. You must only learn to see beyond the veils.
“There is another world, but it is in this one."
–W.B. Yeats
Spirituality
Spiritual revelations do not arrive from thinking long & hard about Divinity. They come through silencing our thoughts, moving our ego out of the way, and opening up to the quiet, mysterious, spiritual realm that is always here with us. The world of soul is here and now, superimposed and woven through the world of the five sense. It doesn't take belief. It is Reality itself. You must only learn to see beyond the veils.
“There is another world, but it is in this one."
–W.B. Yeats
Healing
Healing occurs in the mind, heart, spirit, and body. Any system of self-improvement that does not address all of these essential components of the human being is lacking. I believe this so strongly I’ll repeat it: Any attempt to heal only one aspect of yourself without addressing the others, will ultimately lead to imbalance and unhappiness.
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Shamanic Healings
This page serves as both an introduction to shamanism and a place to explore my own shamanic offerings.
Feel free to read through in its entirety, taking in all the words and images, or simply jump to the section that discusses my offerings.
What is Shamanism?
The English word shaman is derived from the Tungusic word samān, used by the Evenki people of Siberia and Mongolia. Roughly translated, a samān is "one who knows" or "one who sees in the dark". In Amazonian Brazil, the Yawanawá use the word pajé to refer to their shamans—healers who work in deep relationship with plant medicines to tend to the suffering of the soul. In Norse tradition, a female shaman is known as a Völva or Vølve—a seeress, a "wise woman", a staff-bearer, and a keeper of sacred knowledge. Historically, Völvas had close ties with the leaders of their clans and advised them diligently. Even the Norse god Odin is said to have sought their counsel, asking for their visions and insights on multiple occasions.
Although cultures around the world use different words for shamans, the essential roles the shaman plays remain consistent: the shaman is a doctor of the soul and a carrier of sacred wisdom.
In many traditions, the shaman blends the functions of priest or priestess, healer, mystic, prophet, and sacred storyteller.
Religious scholar Mircea Eliade describes shamans as "holy figures" capable of moving freely between cosmological planes— between the seen and unseen worlds. He writes: "The shaman is the great specialist in the human soul; he alone 'sees' it, for he knows its 'form' and its destiny."
Shamanism acknowledges that all things have a spirit: rocks, trees, rivers, animals, people, etc. And that spirit can become ill, fragmented, or lost for many reasons. Throughout this page, I'll use the words spirit and soul interchangeably to refer to the unique, non-physical, non-psychological, essence that lives within all beings—an essence that continues on after death, whether through rebirth, afterlife, or any number of other beliefs.
Similar to how a medical doctor treats the body, and a psychiatrist treats the mind—the shaman tends to the healing of the spirit. And since all parts of the human being are inseparably woven, the mending of the spirit often supports psychological and physical restoration as well.
Depending on the culture and particular gifts of the shaman, a variety of techniques may be used during a shamanic healing including: drumming, chanting, sacred songs, dialogue, dance, journeying, plant medicines, energy transmission, and spirit communication.
A defining trait of the shamanic path is the shaman's ability to enter non-ordinary realms to acquire insight, power, and healing tools to help the patient. In these vast, mysterious realms, the shaman works with spirit allies, ancestors, deities, protectors, psychopumps, and celestial beings to remove darkness and clear illness from the patient's spirit and restore wholeness to the soul.
There is no single, specific place in the world where shamanism first arouse. The Lasacaux caves in southwest France contain pre-historic paintings that depict a series of visionary, shamanic states of consciousness. In the Indus Valley, home to some of the earliest known civilizations, central shamanic images such as the axis mundi (Tree of Life) appear in the myth of Innana, the great Mother Goddess of Sumer. In Crete, sacred sites reveal remnants of shamanic rituals and initiations—traditions that would carry over into the pre-Christian mystery schools of ancient Greece and Rome.
In the book Shamanism and Tantra in the Himalayas, anthropologist and art historian Claudia Müller-Ebeling & her co-authors document the contribution of pre-Buddhist shamanic cultures to development of Vajrayana Buddhism. Many of the powerful symbols found in Vajrayana thangkas come from Nepalese shamans' recollections of their journeys to alternate realms.
Most shamans hold a deep connection to the land and spend much of their lives in communion with the natural world. Traditionally, a shaman lives on the outskirts of society—far enough away to remain untangled from the noise and chaos of the community, yet close enough to be accessible when needed. The shaman is not removed from culture in the same way as a hermit or monastic might be; rather, they are an active, hands-on member of the community.
That said, shamanism is not traditionally an interpersonal modality. The person-to-person relationship found in psychology or spiritual counseling is secondary to the shaman's primary relationship with the energies of unseen worlds—including the unseen realms within the patient. The patient may not always feel or intellectually comprehend the healing taking place (though some forms of shamanic work are certainly more visceral than others.)
And in some cases, the healing can initially & temporarily make things more uncomfortable for the patient—as something hidden or long-stuck is unearthed from the depths of the spirit or psyche. A shaman's role is not always to entirely eradicate a problem; sometimes, it is to bring it into the light of awareness, where the patient his/herself can then complete their healing, on their own. Either way, trust is an essential element, both in the healer and in the healing process.
There are many different kinds of specialized shamans. Some work with the dying process, guiding the soul from the Middleworld (Earth) into a Heavenly realm during the great initiation that is: Death. Others, like shamanic doulas, support mothers during the birthing process. Some shamans serve as storytellers—guardians and creators of spiritual stories & myths that help maintain the spiritual health of a culture. In this way, the shaman acts as a sacred scribe.
Mythologist Martin Shay once recounted his meeting with a Lakota medicine man who said that sacred stories "release a sort of oxygen". The power of words is not to be underestimated in shamanic work; when a powerful storyteller writes or orates a story, those words are infused with essential, nourishing, life-force energy, like oxygen for the soul.
Given its rich history, it is important to remember that shamanism is not solely an ancient practice, but rather a living system of healing arts, practiced all over the world today. While ancient traditions continue to support timeless ails of the soul, they have also evolved to meet modern ailments—especially those of the mind.
Are Shamans Born or Made?
Shamans—like mystics—have the unique ability to see into the soul of another, and this is an intrinsic quality that cannot be learned, only recognized and refined. The same can be said for the shaman's ability to see beyond the veils of ordinary reality, navigate non-ordinary realms, and commune with non-physical beings. Shamans are born with these and other natural gifts, though they often require deep cultivation.
Depending on the culture, a variety of trainings, teachings, quests, dietas, apprenticeships, periods of abstinence & isolation, and tests may play a part in the shaman's preparatory process. Sometimes, the elders or experienced shamans notice the natural abilities of a particular adolescent in the community, who they then begin to train in the art of spirit-healing. The individual may also undergo one—or many—death and re-birth experiences (sometimes called shamanic resurrections), or they might receive direct guidance & instruction from the spirits & ancestors themselves.
In fact, it is often these direct lessons in dharmic duty that keep a shaman on the path, as many initially do not want to take on the role of shamanic healer at all; they understand that true shamanic service demands great sacrifice, devotion, responsibility, and integrity.
As in any field, there are varying degrees of proficiency, ethical alignment, and energetic 'pristineness' found within shamanic work. All traditions acknowledge the presence of both benevolent, loving, sincere shamans... and dark, corrupt, harmful shamans who misuse their gifts & take advantage of people seeking help. Many forms of abuse (sexual, emotional, psychological, energetic, or financial) can occur when the shaman is not aligned with the highest source of good, or is largely motivated by desires for riches, control, or notoriety.
Indeed, these abuses are increasingly present in modern "healing" communities including coaching groups, online programs, plant medicine circles, and retreats. Oftentimes, oppressive behaviors, ego-driven dynamics, and old-world patriarchal perspectives are cunningly cloaked in trending modalities and evolved-sounding language.
When determining the power, purity, and safety of a healer, it's essential to draw on both your critical discernment and your intuition. A trustworthy healer will have already worked through their own traumas, be living a life you respect, have exceptionally clean energy, leave you feeling empowered, and never make you dependent on them. The healing space itself should feel protective & sacred—offering a sense of peace, and supporting your connection to your true self.
And remember: powerful healers come in many external forms and personality types. While some dress quite ceremonially, others do not. Some of the most powerful shamans I've known have been unassuming folks wearing t-shirts & track pants.
Shamanic Healings I Offer
An Important Note on
Psychological Distress vs. Spiritual/Energetic Ailments
Before I introduce the shamanic healings I offer—arguably the most esoteric section of my entire site—I want to make something clear. In the vast majority of cases where someone believes that they or a loved one are experiencing a condition that falls under the domain of spiritual or energetic healing—such as dark energy attachments, curses, invasive entities, or a possession—the root issue is psychological. The person may have a mental health disorder, be unconsciously battling with unresolved trauma, be in a dissociative state, or have, in some way, relinquished sovereignty over their inner world.
In these cases, what may feel like a curse, dark energy attachment, or spirit possession, is more accurately described as emotional fragmentation, chronic anxiety, disorientation, invasive/obsessive thoughts, lingering trauma, or a mental illness—none of which can be resolved by shamanic intervention alone.
In other instances, there may be a genuine breach in the soul’s energetic integrity, but even then, it’s rarely the whole story. Such situations often involve a complex interplay of contributing factors including lifestyle choices (e.g. exposure to harmful or "dark" environments), unhealed psychological wounds, addictions, or ongoing interpersonal entanglements (such as taking on a partner's or friend's traumas.) In my experience, it is extremely rare for someone to be dealing with a purely spiritual attack or possession without additional layers that also need to be addressed.
Bottom line: I am well aware of the differences between severe psychological distress, mental illness, lifestyle-based toxicity, and authentic shamanic phenomena. I mention this here because I will not take on a patient for shamanic healing unless they are also receiving appropriate psychological support, whether from me, another counselor, a therapist, or a psychiatrist.
I take this work seriously, and I only offer it within the framework of holistic care... because healing that doesn’t include the whole person rarely endures.
Shamanic Healings I Offer
Depending on what you're working through, I offer a range of shamanic healings to help you return to your most peaceful, embodied, clear, and empowered self.
Some clients arrive with severe cases; others seek only mild healing. Some come with clarity about what they need; others are unsure what will stop them from feeling so unaligned, cloudy, or drained of their life force energy. No matter the case, I'm here to support your healing process with presence, care, and integrity.
*Hapé Ceremonies*
You'll find an abundance of information on hapé ceremonies here. Since I've dedicated a full page to this work, I won't go into depth here—except to say that I have a strong alliance with the spirit of hapé and have been working with this medicine for many years. Ceremonies may be private, shared with a partner or close friend, or held in small, trusted groups.
*Medicinal Sound Ceremonies*
Similarly, there is a separate page devoted solely to medicinal sound ceremonies which I encourage you to explore. As with hapé, these healings can be private, in pairs, or with a small group of people you know.
*Energy Clearings*
We live in a world filled with an infinite array of energies. Just as a child playing outdoors accumulates dirt without trying, so too do we unconsciously accumulate energetic debris after spending time out in the world. Most of this energy isn't inherently negative; it's simply not ours—and in order to return to energetic sovereignty, it must be cleared.
That said, there are also yucky, heavier, murkier, or downright harmful energies that may entangle with our own and affect us adversely. One way this occurs is when another person or being—consciously or not—taps into your field and acts as a parasitic force upon you, drawing on your life force for their own vitality. You can visualize this like tendrils reaching from their system into yours. Often these individuals don't know how to generate their own power, so they feed off yours instead.
When the parasitic force is particularly dark, its goal may be to remove you from sources of joy & empowerment in your life (your God, your Beloved, your support system) in order to leave you vulnerable for further manipulation. Just like predators in the wild, they are attempting to separate you from the safety of your pack until you are alone and vulnerable, which makes you much easier to attack.
Many clients who come to me with feelings of "soul loss" or "life force loss" find that the depleting force is not an event/situation/job (although those are viable culprits, too!), but often a person they know: a current or former partner, parent, friend, or acquaintance.
Another common energetic imprint I help clients release stems from repressed traumas—unprocessed emotional experiences that became "stuck" in their system. Some people describe this as blockage along a chakra or meridian line; others refer to somatic healing or use psychological language. Truth be told: there are dozens of different ways to describe what's happening, depending on your religious/nonreligious background, your beliefs about healing, and your relationship with your non-physical body. The framework you bring—be it spiritual, clinical, or symbolic—doesn't matter to me. What matters is the release of what no longer serves you.
Keep in mind: an energy clearing does exactly what it says: clears energy. It does not erase the memory, the psychological residue, or physical injuries involved. You may still need to tend to those layers in other ways. But energetic clearing is an integral part of the healing journey—whether it comes at the beginning, middle, or end of your process.
Examples of Energy Clearings
A former police detective released multiple traumas he'd been carrying in his body from years of high-stress work on the force. During his session, he also released a curse that had been placed on him by a family member in his childhood.
A woman was able to clear the residual energetic imprints from a sexual assault, including long-held shame that had taken root in her body and spirit.
A patient released the energetic remnants left by an abusive ex who still held an unconscious level of control over her well-being.
A man was cleared of the deeply embedded patterns of fear and disempowerment that had shaped his worldview since childhood.
A client released long-suppressed anger toward a relative who had abused him when he was a young boy—an emotion that had been weighing him down for years and affecting his relationships.
Another client cleared the lingering energetic residue from COVID-19 that was still present in her body. (This was not a clearing of the physical illness—she had long recovered from the virus—but rather a release of the energy of the virus that was still present in her chest and head.)
Multiple dark forces were removed from a patient who had entangled himself in harmful sexual environments over years—strip clubs, bars, and websites that allowed for transactional sexual encounters.
A terrible soul-contract/shadow covenant was destroyed during a clearing, releasing a woman from what she described as "a lifelong sense of bondage" she'd been experiencing.
A patient was cleared of his addiction to cannabis. (I make no promises that addictions can be cleared, though it has happened.)
A woman released her identification with trauma rooted in childhood dynamics with her mother.
*Space Clearings & Land Permissions*
Similar to the way human beings can pick up and retain unwanted energies, so too can spaces—homes, offices, or land—absorb and hold an array of unseen energies. This is especially true when the site has been marked by emotionally charged events such as a death, murder, suicide, war, affair/betrayal, or sustained abuse. However, it's not only negative energies that people seek to clear from their spaces; many simply want to remove any residual energies that aren't their own. A common example of this is when someone moves into a new home and can still feel the energy of the former inhabitants lingering in the space.
A proper space or land clearing involves far more than lighting sage and offering a blessing. After holding an initial ceremony on the property, I leave clients with a detailed prescription of specific actions they must take to fully complete—and maintain—the clearing. In some cases, I may return to the site once these actions have been carried out. These steps vary but may include: throwing out particular items, finding/purchasing/creating protective, significant, "charged" objects for the space, physically cleaning neglected areas, restoring natural elements of the land, engaging in spoken prayers or meditations in certain rooms or on certain spots of the land, or refraining from particular behaviors or conversations on parts of the property. There isn't a standard formula for a successful space clearing; I always trust my intuition, my felt sense of the space, and the spiritual guidance I receive during the work.
It's important to keep realistic expectations when attempting to have spirits or energies "move on" from the space they've been inhabiting. This is particularly true with land. For example, if you purchase a plot of land where nature spirits or ancestral presences have dwelled for centuries, they may not wish to leave—nor is it realistic (or compassionate) to expect them to. In those cases, it becomes a matter of building right relationship: receiving permission to peacefully co-exist with respect, humility, and mutual care.
*Soul Delivery*
At times, when a person, animal, or other sentient being passes away, the soul does not immediately cross over. Unless that soul is lingering for a benevolent & Divine purpose, it may remain on the Earthly plane due to confusion, unresolved attachments, emotional entanglements, or a lack of guidance on how to transition. Though the process of death is mysterious and complex, all souls deserve to reach a place of peace & resolution—and that is the intention behind soul delivery.
One example: I was called to clear a house before its sale. A man had taken his own life in the home, and his spirit was still lingering there. During the ceremony, held with my former assistant, Estefania, as we were clearing layers of traumatic energies from the house, the man's spirit made himself present to me. After he shared several meaningful messages he wished passed along to his family, I—with the help of a powerful psychopump ally—guided his soul to the Heavens, where he could rest in peace. Meanwhile, Estefania listened deeply to the mountain behind the house, which had silently witnessed the suffering that occurred there. Estefania later told me that the mountain, too, needed to be cleared. It had been holding the heaviness of that suffering for years.
*Compassionate Depossessions*
Also known as "spirit removal," depossessions remain some of the most misunderstood forms of shamanic healing. Many people's perceptions of possessions have been gravely & inaccurately influenced by horror movie exorcisms or tales of evil spirits being violently exorcised by Catholic priests. Those depictions are filled with fear, violence, and assumptions about the nature of the possessing spirit... which they presume to be inherently evil. Those portrayals rarely reflect the truth of the work.
In most cases, the possessing spirit does not carry malicious intent; it is simply lost, confused, or seeking connection. In fact, the belief system of both the patient and the healer/priest/shaman significantly shapes how the depossession unfolds. Even the kindest, most gentle spirit may become reactive if it is labeled "demonic" or treated with hostility.
Sometimes, the possessing spirit doesn't even realize it's occupying the wrong place. Other times, the spirit had a noble reason for initially entering the person, such as to provide protection or solace during a time of trauma in the person's life. The spirit may not realize they were only meant to provide temporary protection—or protection from outside of the person's body. There are also cases when a spirit is attracted to the person's spiritual light & warmth, instead of moving toward the Source light. And there are cases where the person was in a very open, vulnerable, or altered state when the spirit entered them—such as childhood vulnerability, grief, illness, or plant medicine ceremonies—and the spirit innocently entered the person when they crossed paths in a liminal space.
Another misconception is that the possessing spirit doesn't want to leave. While that can occasionally be true, it is far more common that the spirit is relieved to be released and guided to a more resonant resting place. Even in extreme cases where the spirit is distressed or "dark" in nature, the depossession does not need to be a drama-filled event. In my experience—and in the experiences of my teachers—dramatic depossessions are not the norm. The process is usually quiet, respectful, and free of sensationalism. When held with compassion, strength, and skill, most depossessions unfold with ease and grace.
Training
My Training in Compassionate Depossession Work
"Compassionate Depossession" is a heart-centered apprach to spirit release that honors the well-being of both the patient and the spirit(s) inhabiting them. I was formally trained in Compassionate Depossession in the UK through The Sacred Trust, under the guidance of renowned shamanic practitioner, Simon Buxton.
Simon, the founder of The Sacred Trust, has studied and practiced within multiple shamanic traditions for over thirty years. He is also an elected Fellow of The Royal Anthropological Institute, and a member of the Oxford University Anthropological Society.
In addition to my training with Simon, I've been learned other, equally loving forms of spirit removal over 14 years of immersive learning with my primary shamanic teacher—a deeply gifted healer/curandero and ayahuasquero. Although he is too humble to refer to himself as a teacher, he remains one of the most profound influences in my life, and it has been a privilege to learn from him. He approaches shamanic work with such mastery, care, and integrity that his example became a silent vow I carry into every healing I offer. I vow to hold myself to same high standards in my own healing work.
How to Know if a Depossession is Needed
I don't list symptoms or causes of possession here, because they often mirror other forms of energetic imbalance that do not involve a possessing sprit. It is not necessary—for you or for me—to know exactly what ails you before we meet. In fact, we'll begin with a grounded, exploratory, conversation before moving into deeper work. This initial session allows me to listen carefully, attune to your energy, and discern what's truly needed. Once we step into that healing space together, the nature of your situation will begin to reveal itself.
That said, I never impose the label of "possession" unless it is also evident to the patient that they do, indeed, have a possessing spirit within them. I am not here to plant images or ideas that might create further fear or fragmentation. This work is meant to liberate, not to pathologize.
And ultimately, it's important to remember that the label of the healing is not important... the healing itself is.
Examples of Depossession Cases
The spirit of an elderly woman who had just passed away entered my patient while he was in the hospital, visiting his ill mother. During our session, the spirit spoke through my patient, and I learned how tragic her passing had been; no one had come to visit her during her dying days, the hospital staff had been rude and dismissive of her needs, and after her death, a nurse complained about the smell in her room. Feeling unseen and deeply wounded, the elderly woman's spirit had entered my patient and remained with him for several months until our depossession session.
In another case, the spirit of a Viking warrior had entered a young girl, to protect her, during a period of abuse by her parents. He remained with her for over 30 years—long after the danger had passed. During the depossession session, not only was the protector spirit release, but two curses were also removed that been placed by each of the patient's parents.
In another healing, my patient released an elemental spirit, and it was returned to its origin in the Earth. This spirit had originally entered my patient's mother when the family disturbed land on a slate hill to build their home, and it had been passed on to the daughter in utero.
The spirit of a deceased human woman had entered a girl while she was being sexually abused. Decades later, during the depossession, the spirit was initially hesitant to leave because she believed she still needed to protect the girl—who was now a woman. Eventually, after a heartfelt exchange, the spirit realized the woman could protect herself, so she left into the Heavens.
In another case, an "angry demon" spirit was purged from my patient during a depossession healing.
A woman released several spirit entities she'd picked up during her time serving Ayahuasca.
One patient carried the spirit of an oppressive religious figure who had entered her ancestral lineage long ago to repress the power of the women in her bloodline. After a careful, thoughtful exchange with the spirit, who spoke through my patient, it agreed to leave—and the woman was able to reclaim her voice and sacred feminine energy.
And in one of the more unusual cases, a woman who channeled star language came to me knowing she needed to be released from an "alien collective" that had entered her body to study human life. During our session, I communicated with the collective, identified their point of origin, then returned them to that star system—a process that required great patience. Guiding them back was an adventure in itself...
*Curse & Spell Removal*
Curses & spells can take many forms. They can be intentional or unintentional, self-inflicted or cast by another person, and may rise in one's personal life or be carried through ancestral/inherited lines. There is often significant overlap between this work and other forms of energetic clearing, such as detaching from parasitic forces or removing entities—so rather than sharing specific examples of curses & spells here, I'll share a glimpse of one, complex case to illustrate the nuance, depth, and overlap this work can require.
A Dark, Dark Spell
When this client first came to me, not only had he been living under the weight of a dark, dark spell for many years already, but the weaver of the spell was still in his life—manipulating him, keeping him lost, and feeding off his life force. My client believes, with clarity and conviction, that the spell would have eventually killed him if had not reached out for help when he did. This story is being shared with his full permission and blessing, in the hope that it may guide others toward their own liberation.
This was a case of epic proportion and doesn't fall neatly into one category. There were so many dark forces at play (curses, spells, parasitic energies, attacks, hooks, entanglements, delusions, psychological ailments)—I'd never had a client like this before. This was not the kind of healing that involved a simple movement of energies out of the patient's body during a short series of ceremonies. This case unfolded over two years and required every psychological, spiritual, shamanic, compassionate, and FIERCE piece of wisdom I've ever known—along with many I had to discover along the way. It also demanded a lot of divine guidance, protection, grace, and love.
Before I ever met him, my client had been trapped for years at the center of a dark, enchanted forest—ensnared in a tangled mess of thorny brambles and thick, poisonous vines. We spoke of swords of light slicing through the brambles. We spoke of heroines and hidden gods, of kings, sorcerers, fallen Buddhas, and of a grotesque demon mole-rat with no soul. That's how we described his life when the truth became too heavy to name directly; we spoke of it as a myth, as a twisted fairy tale. One in which every character embodied a force in the vast, archetypal battle between good & evil that had taken root in his life-story.
At one point, I sought counsel from a trusted teacher, and I couldn't help but share how undeniably, disturbingly, beautifully, poetically mythical my patient's story was. My teacher looked at me and said, "Well, all those great myths did come from somewhere."
If you'd like to hear more of this story, just ask. My client is adamant about sharing his wild tale with those who may benefit from it. I don't feel comfortable posting the details publicly, but if you feel that his story might help you in some way, reach out and let me know.
*My Background*
If you'd like to learn more about my training in shamanic work, feel free to read this portion of my bio from my site's home page. Or, if you haven't yet, you can read about "My Training in Compassionate Depossession Work" on this page, up here. For a more personal, narrative glimpse into my childhood—and my lifelong connection to the spirit realm—I invite you to read a little story here.
*Sisterhood with Jessica Foutz*
This living angel works at my side during medicinal sound ceremonies, hapé ceremonies, select depossessions, and energy & space/land clearings. Jessica is a loving, devoted ally in this sacred work, and I am deeply blessed to have her as a healing partner. You can learn more about Jessica at the bottom of the Medicinal Sound Ceremonies Page.
*Please Read This Before Contacting*
I do not offer long-distance shamanic healing. All shamanic work is conducted in person. If you feel strongly guided to contact me— rather than someone local to your area—please know that I only work with clients who are willing to travel to Las Vegas (following an initial Zoom consultation) for a personalized, multi-day healing retreat.
Please note: the Zoom session is not a confirmation that we will be working together. It is a space for us to feel into the connection and for me to learn more about your case. If it becomes clear that we are not the right fit, I will offer my sincere perspective and guidance on what may be the next best step for you.
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