
Spirituality
Spiritual revelations do not arrive from thinking long & hard about Divinity. They come through silencing our thoughts, moving our ego out of the way, and opening up to the quiet, mysterious, spiritual realm that is always here with us. The world of soul is here and now, superimposed and woven through the world of the five sense. It doesn't take belief. It is Reality itself. You must only learn to see beyond the veils.
“There is another world, but it is in this one."
–W.B. Yeats

Spirituality
Spiritual revelations do not arrive from thinking long & hard about Divinity. They come through silencing our thoughts, moving our ego out of the way, and opening up to the quiet, mysterious, spiritual realm that is always here with us. The world of soul is here and now, superimposed and woven through the world of the five sense. It doesn't take belief. It is Reality itself. You must only learn to see beyond the veils.
“There is another world, but it is in this one."
–W.B. Yeats

Spirituality
Spiritual revelations do not arrive from thinking long & hard about Divinity. They come through silencing our thoughts, moving our ego out of the way, and opening up to the quiet, mysterious, spiritual realm that is always here with us. The world of soul is here and now, superimposed and woven through the world of the five sense. It doesn't take belief. It is Reality itself. You must only learn to see beyond the veils.
“There is another world, but it is in this one."
–W.B. Yeats

Healing
Healing occurs in the mind, heart, spirit, and body. Any system of self-improvement that does not address all of these essential components of the human being is lacking. I believe this so strongly I’ll repeat it: Any attempt to heal only one aspect of yourself without addressing the others, will ultimately lead to imbalance and unhappiness.
Shamanic Healings

Cosmic Vision, by František Kobliha



Shamanic healing refers to a range of ancient, cross-cultural practices that have historically served psychological, relational, and spiritual purposes within communities. This page offers an introduction to these practices, alongside a description of the shamanic work I offer within this field.
What is Shamanism?
The English word shaman is derived from the Tungusic word samān, used by the Evenki people of Siberia and Mongolia. Roughly translated, a samān is 'one who knows' or 'one who sees in the dark.' In Amazonian Brazil, the Yawanawá use the word pajé to refer to shamanic healers who work in deep relationship with plant medicines and are responsible for maintaining spiritual and communal balance. In Norse tradition, a female shaman is known as a Völva or Vølve—a seeress, a 'wise woman,' a staff-bearer, and a keeper of sacred knowledge. Historically, Völvas had close ties with the leaders of their clans and advised them diligently. Even the Norse god Odin is said to have sought their counsel, returning to them on multiple occasions for their visions and insight.



Although cultures around the world use different words for shamans, many of the core roles associated with shamanic practitioners recur across traditions: the shaman is a doctor of the soul and a carrier of sacred wisdom. In many traditions, the shaman blends the functions of priest or priestess, healer, mystic, prophet, and sacred storyteller.
Religious scholar Mircea Eliade describes shamans as 'holy figures' capable of moving freely between cosmological planes— between the seen and unseen worlds. He writes: "The shaman is the great specialist in the human soul; he alone 'sees' it, for he knows its 'form' and its destiny."
Shamanism acknowledges that all things have a spirit: rocks, trees, rivers, animals, people, and more—and that spirit can become ill, fragmented, or lost for many reasons. Throughout this page, I'll use the words spirit and soul interchangeably to refer to the unique, non-physical, non-psychological, essence that lives within all beings—an essence that many believe continues on after death, whether through rebirth or an afterlife.
Similar to how a medical doctor treats the body, and a psychiatrist treats the mind—the shaman tends to the healing of the spirit. And since all parts of the human being are inseparably woven, the mending of the spirit often supports psychological and physical restoration as well.



Origins and Historical Threads
There is no single, specific place in the world where shamanism first arose. The Lascaux caves in southwest France contain prehistoric paintings that depict a series of visionary states of consciousness. In the Indus Valley, home to some of the earliest known civilizations, motifs later associated with shamanic cosmologies—such as the axis mundi (Tree of Life)—appear in the myth of Inanna, the great Mother Goddess of Sumer. In Crete, sacred sites reveal remnants of shamanic rituals and initiations—traditions that appear to have influenced, or later converged with, the pre-Christian mystery schools of ancient Greece and Rome.
In the book Shamanism and Tantra in the Himalayas, anthropologist and art historian Claudia Müller-Ebeling & her co-authors document the contribution of pre-Buddhist shamanic cultures to development of Vajrayana Buddhism. Many of the powerful symbols found in Vajrayana thangkas can be traced to Nepalese shamans' recollections of their journeys to alternate realms.




The Shaman’s Way of Working
A defining trait of the shamanic path is the shaman's ability to enter non-ordinary realms to acquire insight, power, and healing tools in service of the patient. In these vast, mysterious realms, the shaman works with spirit allies, ancestors, deities, protectors, psychopumps, and celestial beings to remove darkness and clear illness from the patient's spirit and restore wholeness to the soul.
Depending on the culture and particular gifts of the shaman, a variety of techniques may be used during shamanic healing, including: drumming, chanting, sacred songs, dialogue, dance, journeying, plant medicines, energy transmission, and communication with spirits and ancestors.
Most shamans hold a deep connection to the land and spend much of their lives in communion with the natural world. Traditionally, a shaman lives on the outskirts of society—far enough away to remain untangled from the noise and chaos of the community, yet close enough to be accessible when needed. The shaman is not removed from culture in the same way as a hermit or monastic might be; rather, they are an active, hands-on member of the community.
That said, shamanism is not traditionally an interpersonal modality. The person-to-person relationship found in psychology or spiritual counseling is secondary to the shaman's primary relationship with the energies of unseen worlds—including the unseen realms within the patient. The patient may not always feel or intellectually comprehend the healing taking place (though some forms of shamanic work are certainly more visceral than others.)
In some cases, the healing can initially & temporarily make things more uncomfortable for the patient—as something hidden or long-stuck is unearthed from the depths of the spirit or psyche. A shaman's role is not always to entirely eradicate a problem; sometimes, it is to bring it into the light of awareness, where the patient can then complete their healing, on their own. Either way, trust is an essential element, both in the healer and in the healing process.
There are many different kinds of specialized shamans. Some work with the dying process, guiding the soul from the Middleworld (Earth) into a Heavenly realm during the great initiation that is: Death. Others, like shamanic doulas, support mothers during the birthing process. Some shamans serve as storytellers—guardians and creators of spiritual stories & myths that help maintain the spiritual health of a culture. In this way, the shaman acts as a sacred scribe.
Mythologist Martin Shay once recounted his meeting with a Lakota medicine man who said that sacred stories "release a sort of oxygen." The power of words is not to be underestimated in shamanic work; when a powerful storyteller writes or speaks a story, those words are infused with essential, nourishing, life-force energy, like oxygen for the soul.
Given its rich history, it is important to remember that shamanism is not solely an ancient practice, but rather a living system of healing arts, practiced in many forms all over the world today. While ancient traditions continue to support timeless ails of the soul, they have also evolved to meet modern ailments—especially those of the mind.

Are Shamans Born or Made?
Shamans—like mystics—have an innate capacity to perceive the inner dimensions of another being, a quality that is not aquired, but recognized and refined over time. The same can be said for the shaman's ability to see beyond the veils of ordinary reality, navigate non-ordinary realms, and commune with non-physical beings. Shamans are born with these and other natural gifts, though they often require deep cultivation.
Depending on the culture, a variety of trainings, teachings, quests, dietas, apprenticeships, periods of abstinence & isolation, and tests may play a part in the shaman's preparatory process. Sometimes, the elders or experienced shamans notice the natural abilities of a particular adolescent in the community, who they then begin to train in the art of spirit-healing. The individual may also undergo one—or many—death and re-birth experiences (sometimes called shamanic resurrections), or they might receive direct guidance & instruction from the spirits & ancestors themselves.
In fact, it is often these direct lessons in dharmic duty—sacred responsibility—that keep a shaman on the path, as many initially do not want to take on the role of shamanic healer at all; they understand that true shamanic service demands great sacrifice, devotion, responsibility, and integrity.
Power, Ethics, and Discernment
As in any field, there are varying degrees of proficiency, ethical alignment, and energetic clarity found within shamanic work. All traditions acknowledge the presence of both benevolent, loving, sincere shamans... and dark, corrupt, harmful shamans who misuse their gifts and take advantage of people seeking help. Many forms of abuse (sexual, emotional, psychological, energetic, or financial) can occur when the shaman is not aligned with the highest source of good, or is largely motivated by desires for riches, control, or notoriety.
Indeed, such abuses are increasingly present in modern "healing" communities including coaching groups, online programs, plant medicine circles, and retreats. Oftentimes, oppressive behaviors, ego-driven dynamics, and old-world patriarchal perspectives are cunningly cloaked in trending modalities and evolved-sounding language.
When determining the power, purity, and safety of a healer, it's essential to draw on both your critical discernment and your intuition. A trustworthy healer will have already worked through their own traumas, be living a life you respect, have exceptionally clean energy, leave you feeling empowered, and never make you dependent on them. The healing space itself should feel protective and sacred—offering a sense of peace, and supporting your inner work.
And remember: healers come in many external forms and personality types. While some dress quite ceremonially and speak in calm, measured tones, others do not. I know several very powerful shamans who are unassuming folks in t-shirts & track pants.
At the same time, ceremonial attire holds deep meaning in many Indigenous and lineage-based traditions. It may mark ritual role or responsibility within a given context, and serves to honor rites and moments when the ordinary world gives way to sacred time.





Heavenly Meeting, by Boris Olshansky












An Important Note on
Psychological Distress vs. Spiritual/Energetic Ailments
Before I introduce the shamanic healings I offer, I'd like to make something clear. In the vast majority of cases where someone believes that they or a loved one are experiencing a condition that falls under the domain of spiritual or energetic healing—such as perceived dark energy attachments, curses, invasive entities—the root issue is psychological. The person may have a mental health disorder, be unconsciously battling with unresolved trauma, be in a dissociative state, or have, in some way, relinquished a sense of sovereignty over their inner world.
In these cases, what may feel like a curse, dark energy attachment, or spirit possession, can more accurately be described as emotional fragmentation, chronic anxiety, disorientation, invasive/obsessive thoughts, lingering trauma, or mental illness—none of which can be resolved by shamanic intervention alone.
In other instances, there may actually be a genuine breach in the soul’s energetic integrity... but even then, it’s rarely the whole story. Such situations often involve a complex interplay of contributing factors including lifestyle choices (e.g. exposure to harmful or "dark" environments), unhealed psychological wounds, addictions, or ongoing interpersonal entanglements (such as taking on a partner's or friend's traumas.) In my experience, it is extremely rare for someone to be dealing with something that is solely a spiritual ailment.
Bottom line: I am aware of the differences between authentic shamanic phenomena and psychological distress, mental illness, and lifestyle-based toxicity. I mention this here because I will not take on a patient for shamanic healing unless they are also receiving appropriate psychological support from a therapist, a psychiatrist, myself, or another qualified counselor.
I take this work seriously, and I only offer it within the framework of holistic care because healing that doesn’t include the whole person rarely endures.
Shamanic Healings I Offer
Depending on what you're working through, I offer a range of shamanic healings to help you return to your most peaceful, embodied, clear, and empowered self.
*Hapé Ceremonies*
You'll find an abundance of information on hapé ceremonies here. Since I've dedicated a full page to this work, I won't go into depth here, except to say that I have a strong alliance with the spirit of hapé and have been working with this medicine for many years. Ceremonies may be private, shared with a partner or close friend, or held in small, trusted groups.
*Medicinal Sound Ceremonies*
Similarly, there is a separate page devoted solely to medicinal sound ceremonies which I encourage you to explore. As with hapé, these healings can be private, in pairs, or with a small group of people you know.
*Energy Cleansings*
We live in a world filled with an infinite array of energies. Just as a child playing outdoors accumulates dirt without trying, so too do we unconsciously accumulate energetic debris after spending time out in the world. Most of this energy isn't inherently negative; it's simply not ours—and in order to return to energetic sovereignty, it must be cleared.
That said, there are also yucky, heavier, murkier, or downright harmful energies that may entangle with our own and affect us adversely. One way this occurs is when another person—or, in some belief frameworks, a non-physical presence—consciously or unconsciously entangles within your energetic field in a draining or parasitic way, drawing on your life force for their own vitality. This is often described or visualized as tendrils reaching from their system into yours. Often these individuals don't know how to generate their own power, so they feed off yours instead.
When the parasitic force is particularly dark, it can feel as if its influence has a singular effect: to pull you away from sources of joy and empowerment in your life (your God, your Beloved, your support system) in order to leave you more vulnerable for further manipulation. Just like predators in the wild, the experience can feel as though it is attempting to separate you from the safety of your pack until you are alone and exposed, which makes you much easier to attack or overwhelm.
Many clients who come to me with feelings of "soul loss" or "life force loss" find that the depleting force is not an event/situation/job (although those are viable culprits, too), but often a person they know: a current or former partner, parent, friend, or acquaintance.
Another common energetic imprint I help clients release stems from repressed traumas—unprocessed emotional experiences that became "stuck" in their system. Some people describe this as blockage along a chakra or meridian line; others refer to somatic healing, or use psychological language. There are dozens of different ways to describe what's happening depending on your religious/nonreligious background, your beliefs about healing, and your relationship with your non-physical body. The framework you bring—be it spiritual, clinical, or symbolic—doesn't matter to me. What matters is the release of what no longer serves you.
Keep in mind: an energy clearing does just that: clears energy. It does not erase the memory, psychological residue, physical injuries involved. You may still need to tend to those, in other ways. But energetic clearing is an integral part of the healing journey, whether it comes at the beginning, middle, or end of your process.
Examples of Energy Cleansings
Clients describe their healing experiences using many different languages—spiritual, psychological, symbolic, somatic, or relational—depending on their background, belief system, and inner landscape. The examples below reflect how individuals have made sense of the work they experienced.
In shamanic traditions, these experiences are understood as real encounters within the unseen dimensions of life. At the same time, for those who orient more toward psychological or relationship frameworks, the experiences may be understood as the healing & integration of deeply held emotional patterns, trauma resolution, the restoration of boundaries, and the reclaiming of personal agency.
-
A former police detective released multiple traumas he'd been carrying in his body from years of high-stress work on the force. During his session, he also experienced the release of what he described as a curse placed on him by a family member in his childhood.
-
A woman cleared the long-held energetic and emotional imprints related to a sexual assault, including deeply embedded shame that had taken root in her body and sense of self.
-
A client experienced the clearing of energetic ties left by an abusive former partner—an entanglement that had continued to affect her sense of autonomy & emotional well-being long after the relationship ended.
-
A man released patterns of fear and disempowerment that had shaped his worldview since childhood, reporting a renewed sense of confidence, clarity, and internal stability.
-
A client released long-suppressed anger toward a relative who had abused him as a child—a charge held in his body for years that had affected his ability to form healthy relationships.
-
Another client experienced the release of lingering energetic residue associated with COVID-19. This was not a treatment of the physical illness—she had long recovered—but rather a release of persistent, energetic sensations of the virus that remained localized in her chest and head.
-
A patient described the release of multiple dark forces that had become entangled with him following years of involvement in harmful sexual environments—strip clubs, bars, and sexual websites.
-
During one clearing, a constraining soul-contract/shadow covenant was destroyed. The patient described the experience as a release from "a lifelong sense of bondage and self-betrayal." The session marked a turning point in her capacity for self-trust and agency.
-
A patient experienced the release of his compulsive reliance on cannabis. While I make no promises that addictions can be resolved through shamanic work alone, in this case, that shift did occur.
-
A woman released her identification with trauma rooted in childhood dynamics with her mother, reporting a deep sense of emotional freedom and an increased capacity for self-compassion.


Through the Veil, by Daniel Mirante

*Space Clearings & Land Permissions*
Similar to the way human beings can pick up and retain unwanted energies, so too can spaces—homes, offices, or land—absorb and hold subtle energetic imprints. This is especially true in places marked by emotionally charged events such as a death, violence, suicide, betrayal, or sustained distress. However, it's not only negative energies that people seek to clear from their spaces; many people simply wish to remove residual energies that aren't their own. A common example is when someone moves into a new home and can still sense the energy or emotional residue of former inhabitants lingering in the space.
A thorough space or land clearing involves far more than lighting sage and offering a blessing. After an initial ceremony on the property, I provide clients with a detailed set of guidance outlining specific actions needed to complete—and maintain—the clearing. In some cases, I may return to the site once these steps have been carried out. These actions vary depending on the situation, but may include removing certain objects, restoring neglected areas, introducing new & protective meaningful items into the space, engaging in spoken prayers or meditations in particular rooms or certain locations on the land, or adjusting certain behaviors or patterns of use within the property. There is no single formula for this work; I always trust my intuition, direct engagement with the space, and the guidance that arises during the clearing itself.
It is important to keep realistic expectations when working with land or long-inhabited places. In some cases, particularly with land, there may be nature spirits or ancestral presences that have dwelled there for centuries, and they may not wish to leave—nor would it be appropriate or compassionate to expect them to. In such situations, the work shifts from releasing to forging right relationship: establishing mutual respect and receiving permission to peacefully co-exist with trust, humility, clear boundaries, and care.
*Soul Delivery*
At times, when a person, animal, or other sentient being passes away, the soul does not immediately transition onward. Within many shamanic traditions, such souls are understood to linger on the earthly plane due to confusion, unresolved attachments, emotional entanglements, or the absence of guidance during the crossing. Unless a soul remains for a benevolent or purposeful reason, it may experience difficulty finding rest. Soul delivery is the practice of offering assistance so that the soul may reach a place of peace and resolution.
One example: I was called to clear a house before its sale. A man had taken his own life in the home, and the space carried a palpable sense of unresolved heaviness, as his spirit was still lingering there. During the ceremony, held with my former assistant Estefania, as we worked to clear layers of energy from the house, I became aware of the man's presence. After he shared several meaningful messages he wished to convey to his family, I—with the help of a powerful psychopump ally—guided his soul onward to the heavens, so he could rest.
At the same time, Estefania attuned deeply to the mountain behind the house, which had silently witnessed the suffering that had occurred there over many years. She later shared that the mountain, too, had been holding the imprint of that trauma and required tending. In shamanic ways of knowing, land is understood as capable of holding memory, emotion, and relational imprint, and of responding to what unfolds upon it. In this case, the clearing extended beyond the house itself, acknowledging the wider relational field in which the events had taken place.
*Compassionate Depossessions*
Also known as "spirit removal," depossessions remain among the most misunderstood forms of shamanic healing. Many contemporary perceptions of possessions have been shaped by horror films and exorcism narratives, which often depict the inhabiting spirits as inherently evil and removal as a violent process. These portrayals are filled with fear and violence, and rarely reflect the reality of the work.
In most cases, the spirit involved does not carry malicious intent; it is simply lost, confused, or seeking connection. Sometimes, the possessing spirit doesn't even realize it is occupying the wrong place. Other times, the spirit had a noble reason for initially entering the person, such as to provide protection or solace during a time of trauma in the person's life. The spirit may not realize they were only meant to provide temporary protection—or protection from outside of the person's body.
There are also cases when a spirit is attracted to the person’s spiritual light and warmth, rather than moving toward its own appropriate place of rest or origin. And there are cases where the person was in a very open, vulnerable, or altered state when the spirit entered them—such as childhood vulnerability, grief, illness, or plant medicine ceremonies—and the spirit innocently entered the person when they crossed paths in a liminal space.
It is important to note that the belief system of both the patient and the practitioner—be they shaman, priest, or healer—significantly shapes how the depossession unfolds. Even the kindest, most gentle spirit may become reactive if it is labeled "demonic" or approached with hostility.
Another misconception is that the possessing spirit doesn't want to leave. While this can occasionally be true, it is far more common for the spirit to feel relief when offered guidance toward an appropriate place of rest. Even in extreme cases where the spirit is distressed or "dark" in nature, the work does not need to be dramatic. In my experience—and in the experiences of my teachers—most depossessions unfold quietly, respectfully, and without spectacle. When held with compassion, strength, and skill, the process if often steady and dignified.
My Training in Compassionate Depossession Work
"Compassionate Depossession" is a heart-centered apprach to spirit release that prioritizes the well-being of both the patient and the spirit involved. I was formally trained in Compassionate Depossession in the UK by Simon Buxton, a widely respected shamanic practitioner who has studied and practiced within multiple traditions for over thirty years. He is an elected Fellow of The Royal Anthropological Institute and a member of the Oxford University Anthropological Society.
In addition to my training with Simon, I have learned other, equally respectful approaches to spirit removal through over fourteen years of immersive study with my primary shamanic teacher—a deeply gifted healer, curandero, and ayahuasquero. Though he is too humble to refer to himself as a teacher, his integrity, care, and mastery profoundly shaped my understanding of this work. His example became a quiet standard I carry into every healing I offer.
How to Know if a Depossession is Needed
I do not list symptoms or causes of possession here, as they often overlap with other forms of energetic or psychological distress. It is not necessary—for you or for me—to arrive with a fixed diagnosis. We begin instead with a grounded, exploratory conversation that allows me to listen carefully, attune to your energy, and discern what is actually needed. Once we step into that healing space together, the nature of your situation will begin to reveal itself.
I also never impose the label of "possession" unless it is already evident to the patient receiving the work. I am not here to introduce ideas that could create fear or further fragmentation. This work is meant to restore clarity and sovereignty, not to pathologize.
Ultimately, the name of the healing is not important... the healing itself is.
Examples of Depossession Cases
The following examples reflect the wide range of circumstances in which depossession work may arise. They include encounters with human spirits, ancestral presences, elemental beings, and other non-physical intelligences. Each case was approached with care, consent, and respect for all involved.
-
In one case, the spirit of an elderly woman who had recently passed away entered my client while he was visiting his ill mother in the hospital. During our session, the spirit communicated through my client, revealing the loneliness and neglect she had experienced during her final days. No one had come to visit her, the hospital staff had been rude and dismissive of her needs, and after her death, a nurse complained about the smell in her room. Having felt unseen in life and unsettled in death, the elderly woman's spirit had entered my client and remained attached to him for several months until our session. Then, through a compassionate exchange and guided transition, she was assisted onward to a place of peace.
-
In another instance, the spirit of a Viking warrior had entered a young girl during a prolonged period of childhood abuse. He remained with her for over 30 years—long after the danger had passed. During the healing session, not only was the protector spirit released, but two curses were also removed that had been placed by each of the patient's parents.
-
In a different healing, an elemental presence was returned to its place within the Earth. This spirit had originally entered my patient's mother when her family disturbed land on a slate hill to build their home, and it had been passed on to the daughter in utero.
-
In a particularly vulnerable case, the spirit of a deceased woman had entered a young girl during an episode of sexual abuse. The spirit understood her own presence as a form of protection—staying close, bearing witness, and helping the child endure what she could not escape. Decades later, during the healing session, the spirit was initially hesitant to leave, believing her protection was still needed. After gentle reassurance, she came to recognize that the child had grown into a woman capable of protecting herself, and the spirit willingly departed.
-
Some patients arrive carrying presences shaped by intense emotional or religious conditioning within their ancestral lineage. In one such case, an oppressive religious authority figure entered my patient's lineage long ago to repress the power of the women in her bloodline. After a careful, thoughtful exchange with the spirit—who communicated through my patient—he agreed to leave, and the woman reported feeling free to reclaim her voice and sacred feminine agency.
-
In another case, a highly distressed spirit presence, experienced by the patient as an “angry demon," was compassionately removed during a healing.
-
There have also been occasions where individuals working extensively with plant medicines encountered non-physical presences they later sought to release, including a woman who sought support in several spirit attachments acquired during her time serving Ayahuasca.
-
And in one of the more unusual cases, a woman who channeled star language came to me knowing she needed to be released from an "alien collective" that had entered her body. During our session, I communicated with the collective, identified their point of origin, and guided them back—a process that required great patience.
Across all of this work, the intention is never force or confrontation, but resolution—restoring right relationship so that both the person and the spirit(s) may continue their journeys without entanglement.




*Curse & Spell Removal*
Curses and spells can take many forms. They can be intentional or unintentional, self-inflicted or cast by another person, and may arise within a person's own life or be carried through ancestral lines. There is often significant overlap between this work and other forms of energetic clearing, such as releasing parasitic forces or removing non-physical attachments; so rather than cataloging examples, I will share one complex case below to illustrate the nuance, depth, and discernment this work can require.
A Dark, Dark Spell
When this client first came to me, he had been living for many years in a severe and destabilizing situation—one he understood as a dark spell. Complicating matters, the predatory person wielding power over him was still actively present in his life, engaging in ongoing psychological coercion that left him manipulated, disoriented, and persistently drained of his vitality. He believed, with clarity and conviction, that had he not reached out for help when he did, the condition he was living within would have continued to deteriorate in ways he felt were genuinely life-threatening.
This story is shared with his full permission, in the hope that it may offer recognition and reassurance to others navigating similarly complex terrain—that they are not alone, and that movement toward freedom is possible.
This was a case of unusual scope and complexity that did not fall neatly into any single category. Multiple interwoven forces were at play: experiences he understood as curses or spells; parasitic influences and sustained attacks on his psychological and energetic integrity; deeply entangled relational dynamics; entrenched psychological distortions; and unresolved childhood trauma that had profoundly undermined his ability to trust himself or recognize his own worth, leaving him susceptible to exploitation and the repeated surrender of his personal authority.
This was not the kind of healing that involved a few ceremonies or a handful of conversations. The work unfolded over the course of two years and required sustained psychological care, spiritual discernment, deep shamanic work, and a great deal of patience and compassion—held within ongoing intuitive guidance, careful listening, and forms of wisdom that revealed themselves gradually over time.
Because the truth of his circumstances was initially too overwhelming for my client to approach directly, we entered the work through a shared mythic narrative. He described himself as being trapped for years within a dark, enchanted forest, bound by thick, poisonous vines and dense thorns. We spoke of swords of light slicing through the brambles that ensnared him; of heroines and hidden gods, of sorcerers, of enslaved awakened beings, and a grotesque demon mole rat with no soul. We spoke of his life as a myth—as a twisted fairy tale—one in which each figure represented a force in the vast archetypal battle between good and evil that had taken root in his inner and outer worlds.
This was not fantasy or avoidance. It was a symbolic landscape, very much in the Jungian sense, that allowed us to engage with his lived experience without exceeding his ability to remain present or collapsing into raw trauma. The myth served as a container: a way to see clearly, to orient, and to intervene, while slowly restoring his capacity for discernment and self-authority. Over time, as the work progressed, the symbolic imagery loosened, and a more direct understanding of what had been happening psychologically, relationally, and spiritually became possible.
At one point, I sought counsel from a trusted teacher and found myself describing how disturbingly, beautifully, poetically, unmistakably mythical my patient's story was. My teacher listened quietly and then said, "Well, all those great myths did come from somewhere."
Today, this client is no longer living within that tormented landscape. He is clear, grounded, and free from the binding forces that once dominated his life. He maintains strong boundaries, trusts his own perception, and looks back on that period with disbelief that it was ever his reality. What once felt inescapable now feels distant and resolved. His life has resumed its own forward motion—no longer governed by distortion, self-doubt, or unseen influence, but guided by discernment and a reclaimed sense of sovereignty.
*About Me*
If you'd like to learn more about my education, academic background, or training in shamanic work, I invite you to visit the relevant section of my home page. I also share details about "My Training in Compassionate Depossession Work" earlier on this page.
*Please Read Before Contacting*
I do not offer long-distance shamanic healing. All shamanic work is conducted in person. If you feel strongly guided to contact me— rather than someone local to your area—please know that I only work with clients willing to travel to Las Vegas, following an initial Zoom consultation. The Zoom session is not confirmation we will be working together; it is a space for us to sense if there is a resonance between us, and for me to learn more about your circumstances. If it becomes clear that we are not the right fit, I will share my perspective and offer guidance on what may be the most appropriate next steps for you.
© Copyrighted 2026 by Jaclyn Costello & Sanyasi LLC - 3249 Grayson Lake Court - Las Vegas, Nevada - 702.619.6219
Home, Las Vegas Couples Counseling, Spiritual Guidance, Empowerment & Leadership,
Medicinal Sound Ceremonies, Yoga Nidra Meditations, Shamanic Healings, Hapé Ceremonies, Praise